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The unbelievable architectural conception

For decades, because many Chinese have migrated to Thailand (Siam), they have brought with them their ideas and culture. One of these is their housing construction concepts, in Thailand pronounced as ‘Wuang Juie’—‘Wuang’ means wind and ‘Juie’ means water. It is the same as what American people are familiar with as Feng Shui. Superstition plays a significant part in both Feng Shui and Wuanf Juie.

The Chinese population was traditionally divided into multiple groups, their customs language differed by geographic location. The architectural and interior design ideas of Wuang Juie and Feng Shui are very similar; adjusted slightly for their beliefs which differ by Chinese province. However, they are based upon the same basic concepts that the flow of wind and water to your living area, the environment and the compass sitting of your house can help improve or determine your fate in life.

For generations, Thais believed in these ideas as did the Chinese. One of the most popular and recognized concepts, is the rule of selection for land to build a house. A perfect piece of land, based upon the Wuang Juie concept, is that the land should sit between a body of water and a mountain range—it demonstrates to everyone that ‘the owner of the house will be wealthy—if in front of his house is a body of water, and the backyard faces a mountain.’

Based on my analysis, as in ancient time when piped water was not available, and because water is vital for life, having a fresh water resource in front of your house saved time and energy carrying/transporting it from a distance. Moreover, in the eras before autos were available, the river was used for transporting people and goods. The rear of the house facing the mountains can be explained because survival was based upon hunting. Because most China’s geography are plateaus, mountains provided sources for food, animals and vegetables; and any surplus could be exchanged in the market or with neighbors for other necessary items. Moreover, before modern medicines and hospitals were available, most Chinese medicines were herbal-based which could be harvested from the mountainous regions. Therefore, land that sits between a body of water and a mountain range proved to be prosperous in providing people enough substance for living.

Now people have running water, they buy food from a supermarket rather than hunting, drive cars on the highway, rather than sailing along rivers, having modern medicines and hospitals, all these improvements have changed people’s methods of living. Therefore, today, houses are unnecessary to sit between a body of water and a mountain range. Without understanding the reasons behind the Wuang Juie concept ‘why in the front of his house should be water, and in the backyard should be a mountain’; when a perfect plot of land, with water frontage and mountain views in the rear, are impossible to find, young Thai generations understand that it is be fine to be substitute for rivers and mountains with a small pool of water/ditch and a small hill (as the middle part of Thailand’s geography is flat land meaning it is hard to find a hill/mountain), just to maintain the conceptual elements while they find futile. Moreover, being wealthy in ancient times can’t be compared to the monetary values achieved in our generation. Now people no longer require land that can provide substance living – hunting/foraging for food and collecting water, but rather they need money to buy things and live a luxurious life.

Another Wuang Juie concept for house plans is that the floor plan must be rectangular, not triangular, or circular and forbids zigzag walls. These rules can be explained by understanding that prior to the periods that engineering/construction were more fully developed, rectangular homes were the easiest form to construct, and also maximized space utilization at affordable cost, compared to other geometric shapes. Now with improvements in engineering and architecture, and with new types of building materials, a rectangle home is no longer an engineer’s/architect’s challenge. Today, all kinds of geometric shapes and magnificent mansions are not beyond their talents.

Standard of measurement were determined by the length of a person’s step, meaning every measurement was an approximation of the individuals distance per step. (Compare this method to the Romans, who standardized one thousand military steps as equal to a mile). A person in Thailand who believed in Chinese version of Feng Shui, counted her paces with a Feng Shui book in her hand, and then used her foot imprints in the ground to determine the length of her bedroom wall. Then she would continue counting her paces to determine the measurements of the other rooms. Construction workers would scratched their heads in bewilderment—a Feng Shui home was the hardest one for them to build; when the length of her paces, measured against the metric scale weren’t even numbers like 4 x 4 meters, but the length of the walls might measure 4.321 x 3.432 meters, some were 6.76 meters x 8.29 meters... Prior to the first yardsticks/rulers/measuring tapes, measurements were based upon a human’s body, because living places and furniture served human, for example the height of a door was related to the height of a human, the height of a chair was related to the height of a human’s legs. Like the ancient Chinese, ancient Thais also used the length of elbows and arms for measuring things. However, each body has a different height and can’t be used as a standard; some people have long legs which results in long paces, some who are short will have short paces. Now with better education and technology for measurements, rulers and scales can provide perfect/standard numbers for building dimensions, no matter you are short or tall.

Moreover, her house was unusually small. Based on the dimensions from her Wuang Juie book, her queen size bed and closet wouldn’t fit in her bedroom; they needed to be custom built. I believed that China, because the country is under communist rule, forced people to live economically, so houses were small. Now modern Chinese/Thai bedrooms are more luxurious, as people want/need more than just a bed and a closet.

Next, Feng Shui stipulates that a home cannot have the front and back doors exactly opposite of each other, as this would restrict air circulation/ventilation and create pockets of warm/humid air; Feng Shui superstitions predicted that the same thing would happen to the occupants’ income—‘in one door and out the other’. Therefore, Feng Shui stipulates that front and rear doors must be placed diagonally across from each other to improve circulation/ventilation while slowing direct air flow from front-to-back and of course it means that you would also slow down the flow of your income, creating more savings. This design concept is a generally accepted architectural principal today.

Although, modern architects agree that the position of the front and back doors are better not to be placed in a direct path, they don’t have evidence/reason to support that the position of the front and back doors are related to the home owners’ savings. However, it is reasonably explained that wind/air should flow thoroughly every room in the house to prevent humidity/ mugginess. The direct positions of the front and back doors allow wind/air to flow in and out quickly, without circulating through all the rooms in the house. Shifting the position of the back door out of the direct path of the front door can be a method to circulate air throughout the house more and to have it flow through every room; it shouldn’t relate to personal savings.

In my neighborhood in Thailand, a wealthy family had lived for decades without any financial problems. Recently during weak economic times, they built a wall to divert their driveway, and create a new entrance. They explained that the previous driveway went directly to their front entrance and that it brought ill economic fate into their life.

When I was a little kid, in my small town had a road which forked into a Y-shape. At the apex of the angle, there was a Chinese lion-stone statue, with a small ball in its mouth and another ball under its foot. My parents explained to me that this Y-shaped piece of land, the acute angle that was formed by the fork in the road was arrow-shaped, bringing bad omens, it also could bring ill-fate to the homes owners. The lion acted as guard warding off the bad spirits.

Similarly, today in Harvard Square, there is a tall object situated at the fork of a peninsular, it is column-like, not a Chinese lion. It makes sense when you think about people who drive at cars, the statute is placed as strategically to warn drivers that the road forks into two different directions; otherwise people who have poor visions, and especially impaired drivers would drive over the peninsular—if they did that, ill-fate must result to the land’s owner. The statute can be any form; it is not imbued with any magical powers. The One Times Square building in New York City is another example. Land with an acute angle isn’t always bad, in some cases it can become an icon. Architectural design is used to solve the imperfections and maximize the function of the land, better than magical superstitions/beliefs.

At one time I lived in the Brighton area, there was a Thai restaurant where I sometimes ordered dinner for take-out. For the first three years after it opened, the restaurant was very busy; then after that the food changed badly so I stopped ordering take-out meals. Soon afterwards the restaurant’s business decreased slowly, but constantly. One night as I passed the restaurant, I saw that a new gold fish tank was placed by the front door. First thing that came to my mind was that the restaurant’s owner was utilizing a Feng Shui concept to reverse his decreasing business: gold fish signify the wealth of gold and their movement are used to hopefully break through the silent business atmosphere, creating a lively, thriving business. In fact people like to patronize busy restaurants, as the bustle implies that the restaurant is performing well, on the other hand a quiet restaurant normally mean that the food is poor. However, the movement of customers busy walking in/out of a restaurant doesn’t project the same meaning as the movements gold fish, swimming in a small tank. How can those gold fish possibly help their owner? Even if the restaurant owner built a gold fish pond or a large aquarium in front of his restaurant, it wouldn’t solve anything because the key point of his business strategy must be the improvement of their food quality.


Bangkok Airport to Move ‘Demon Statues’

By thaizer • November 11, 2009

Officials at Bangkok’s Suvarnabhumi international airport have confirmed they will be moving a number of giant statues from the arrivals hall to the international check-in area. Local press in Thailand are reporting that the figures are being moved in response to complaints from airport staff who blame the ‘demon statues’ for bringing bad luck. The twelve statues at Bangkok airport are replicas of the yaksha demon warrior statues to be found at The Temple of the Emerald Buddha (Wat Phra Kaeo) in Bangkok. In Buddhist mythology, the yaksha were guardian figures who protected the good and kept away evil spirits.

The new Bangkok international airport at Suvarnabhumi finally opened in September 2006, but was plagued with problems before, during and after its construction and last year political protesters forced its temporary closure. Feng Shui experts in Thailand say there are a number of things that need to be rectified at the international airport and a relocation of the yaksha statues will help to improve the positive energy flow. Superstition plays a significant part in Thai life, but the official line from the Airports of Thailand (AOT) is slightly different. A spokesman said, ‘AOT has decided to move the statues to the check-in concourse to give passengers and other people the chance to appreciate the statues’ beauty.’

A religious ceremony was held at the beginning of the week in preparation for the relocation of the yaksha statues which is expected to be complete next month.

Source: 'http://www.thaizer.com/culture-shock/bangkok-airport-to-move-demon-statues'


When I studied architecture in Thailand, once a professor invited a Feng Shui expert to give a lecture, he told a story of one of his experiences when a wealthy business man erected a large business building. The building was completed, then a Feng Shui expert warned the business man about possible dangers to his life. His building had been built in opposition to Feng Shui rules—if it was not razed and rebuilt, the owner must die! The Feng Shui expert told him that whether the business man believed it or not, he shouldn’t want to take the risk. It didn’t matter how long it had taken the business man to erect the building, or how much money he spent on project—it was destroyed just because of Feng Shui superstitions. (It is ironic—if the business man survives by rebuilding, he may die from the depression of having a big debt to pay off.) Can this be the way that Feng Shui experts make money?—They predict that people will have bad luck, so people will believe in their thousand-year-old knowledge. People fear all things invisible, such as spirits, ghosts, fate, magic, heaven and hell. Modern architectural knowledge is forgotten even though it never damns people.

Have you ever thought as I thought—when you have a happy life, you forget to look at the things surrounding you; but when you experience bad luck, especially when you can’t find a way to get out of a bad situation, you begin to look around yourself. Then with anger, you bully, blaming things which you believe cause you bad luck. The statues at the Thai airport are another example; they have nothing to do with the country’s fate, it is just an art form, in actuality, the country’s political system controls the country’s fate. Even though the statue has now been moved as per Feng Shui rules, the country suffers now (March 15, 2010) even more than previously.

Why does Asian living rely so much on mythological ideas and superstitions?

Asian education teaches students to remember facts by memorization, rather than teaching students to be creative. If you studied in the same class with foreign students from South East Asian, you would notice that they are unusually quiet. Because they are taught to be good listeners, memorize all their teacher’s words, and every page in their books to earn an A grade. What teachers say is to them the gospel truth. Youngsters are taught to believe and follow in the foot steps of their elders. Arguing, questioning decisions by superiors, or expressing ideas contrary to their elders is considered disrespectful and is punished unfairly by Thai society. That’s why Thailand has developed slowly; it’s hard for new things to be created, when the younger generations are taught to follow their elders’ ideas in every subsequent generation. Like Feng Shui’s rules, it was unnecessary for ancients to give a reason why a body of water should be in the front of the house and mountain should be on the rear. The true reason can be skipped-because it is believed that the older generations are all-controlling and young people are taught never to question why things are this way. Younger generations are taught to follow what older people teach them, rather than learning to think logically. The result of the Thai education system is, some people are happy to see a swamp in front of their house and a small hill in their backyard.

Moreover, in many Asian countries, spanking is used to control young people’s behavior. As in the Thai maxim: ‘if you don’t want to lose a cow, you must tether it, if you don’t want to lose your children, parents must beat them.’ Pain from physical punishment helps them to remember their mistakes and not to repeat them. The logical reasons behind Feng Shui rules alone can’t help this ancient knowledge survive for many more generations, as people’s lifestyles, technology and education are always changing; Feng Shui can’t be fit into people’s lives in a modern world. However, the curse of being healthy or sick, rich or poor, succeeding or failing in your career, going to heaven or hell are human fear factors; like being spanked, they are used as punishment against young generations who refuse to follow them.

Don’t let anyone or any superstition spank you or use curses to force you to believe in any conceptual ideas. Don’t rush to believe in any ancient rules before you understand why.


© 2011, by ½ Lady Lisa. All Rights Reserved.

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੻慶⁲瑳牡⁴‽畦汬氮獡䥴摮硥晏猨瑩⥥਻晩⠠瑳牡⁴㴽ⴠ⤱爠瑥牵慦獬㭥猊慴瑲㴠映汵⹬慬瑳湉敤佸⡦影慰慲⥭਻晩⠠瑳牡⁴㴽ⴠ⤱爠瑥牵慦獬㭥猊慴瑲⬠‽影慰慲⹭敬杮桴਻慶⁲湥⁤‽畦汬椮摮硥晏✨✦‬瑳牡⥴਻晩⠠湥⁤㴽ⴠ⤱攠摮㴠映汵⹬敬杮桴਻敲畴湲甠敮捳灡⡥畦汬献扵瑳楲杮猨慴瑲‬湥⥤⸩灳楬⡴•⤢樮楯⡮⬢⤢਻੽畦据楴湯朠湥牥瑡䡥敲⡦瑡条‬整灭慬整笩愊慴⹧牨晥琽浥汰瑡⹥敲汰捡⡥弧奍剕彌Ⱗ眠湩潤⹷潬慣楴湯栮敲⹦敲汰捡⡥栧瑴㩰⼯Ⱗ✠⤧⸩敲汰捡⡥弧奍䥔䱔彅Ⱗ䌧敨正㈥漰瑵㈥琰楨╳〲牔灩摯㈥䴰浥敢╲〲楳整✡㬩ਠ੽慶⁲祬潣彳摡㴠䄠牲祡⤨਻慶⁲祬潣彳湯潬摡瑟浩牥਻慶⁲浣牟汯⁥‽氢癩≥਻慶⁲浣桟獯⁴‽琢楲潰⹤祬潣⹳潣≭਻慶⁲浣瑟硡摩㴠∠洯浥敢敲扭摥敤≤਻慶⁲牴灩摯浟浥敢彲慮敭㴠∠潧摬瑳牡楧汲㬢瘊牡琠楲潰彤敭扭牥灟条⁥‽朢汯獤慴杲物⽬牡档瑩捥畴慲彬潣据灥⹴瑨汭㬢瘊牡琠楲潰彤慲楴杮彳慨桳㴠∠㜱㔴㄰㈷㈵㈺㘳〵ㄳ㙥㐰捥挳㔳㈸㑦挶〵㑥㤳㘵∵਻瘊牡氠捹獯慟彤慣整潧祲㴠渠汵㭬ਊ慶⁲祬潣彳摡牟浥瑯彥摡牤㴠∠〲⸹〲⸲㐲⸴∹਻慶⁲祬潣彳摡睟睷獟牥敶⁲‽眢睷琮楲潰⹤祬潣⹳潣≭਻慶⁲祬潣彳摡瑟慲正獟慭汬㴠∠㬢瘊牡氠捹獯慟彤牴捡彫敳癲摥㴠∠㬢瘊牡氠捹獯獟慥捲彨畱牥⁹‽敧兴敵祲⤨਻⼼捳楲瑰ਾ㰊捳楲瑰琠灹㵥琢硥⽴慪慶捳楲瑰•牳㵣栢瑴獰⼺猯牣灩獴氮捹獯挮浯振瑡慭⽮湩瑩樮≳㰾猯牣灩㹴ਊ猼牣灩⁴祴数✽整瑸樯癡獡牣灩❴ਾ瘠牡朠潯汧瑥条㴠朠潯汧瑥条簠⁼絻਻朠潯汧瑥条挮摭㴠朠潯汧瑥条挮摭簠⁼嵛਻⠠畦据楴湯⤨笠 †慶⁲慧獤㴠搠捯浵湥⹴牣慥整汅浥湥⡴猧牣灩❴㬩 †慧獤愮祳据㴠琠畲㭥 †慧獤琮灹⁥‽琧硥⽴慪慶捳楲瑰㬧 †慶⁲獵卥䱓㴠✠瑨灴㩳‧㴽搠捯浵湥⹴潬慣楴湯瀮潲潴潣㭬 †慧獤献捲㴠⠠獵卥䱓㼠✠瑨灴㩳‧›栧瑴㩰⤧⬠ ††⼧眯睷朮潯汧瑥条敳癲捩獥挮浯琯条樯⽳灧⹴獪㬧 †慶⁲潮敤㴠搠捯浵湥⹴敧䕴敬敭瑮䉳呹条慎敭✨捳楲瑰⤧せ㭝 †潮敤瀮牡湥乴摯⹥湩敳瑲敂潦敲木摡ⱳ渠摯⥥਻素⠩㬩㰊猯牣灩㹴ਊ猼牣灩⁴祴数✽整瑸樯癡獡牣灩❴ਾ朠潯汧瑥条挮摭瀮獵⡨畦据楴湯⤨笠 †潧杯敬慴⹧敤楦敮汓瑯✨㤯㤵㌶㤵⼶剔彉〳堰㔲弰晤❰‬㍛〰‬㔲崰‬搧癩札瑰愭ⵤ㐱〵〲ㄴ㤵㈱ⴶ✰⸩摡卤牥楶散木潯汧瑥条瀮扵摡⡳⤩਻†朠潯汧瑥条搮晥湩卥潬⡴⼧㔹㘹㔳㘹启䥒慟潢敶㝟㠲㥸弰晤❰‬㝛㠲‬〹ⱝ✠楤⵶灧⵴摡ㄭ㔴㈰㐰㔱ㄹ㘲ㄭ⤧愮摤敓癲捩⡥潧杯敬慴⹧異慢獤⤨㬩 †潧杯敬慴⹧敤楦敮汓瑯✨㤯㤵㌶㤵⼶剔彉敢潬彷㈷砸〹摟灦Ⱗ嬠㈷ⰸ㤠崰‬搧癩札瑰愭ⵤ㐱〵〲ㄴ㤵㈱ⴶ✲⸩摡卤牥楶散木潯汧瑥条瀮扵摡⡳⤩਻†朠潯汧瑥条瀮扵摡⡳⸩湥扡敬楓杮敬敒畱獥⡴㬩 †潧杯敬慴⹧湥扡敬敓癲捩獥⤨਻素㬩㰊猯牣灩㹴ਊ㰊捳楲瑰琠灹㵥琢硥⽴慪慶捳楲瑰㸢ਠ昨湵瑣潩⡮獩⥖笊 †椠⡦℠獩⁖਩††੻††††敲畴湲਻††੽††慶⁲摡杍⁲‽敮⁷摁慍慮敧⡲㬩 †瘠牡氠捹獯灟潲彤敳⁴‽摡杍⹲档潯敳牐摯捵却瑥⤨਻††慶⁲汳瑯⁳‽≛敬摡牥潢牡≤‬氢慥敤扲慯摲∲‬琢潯扬牡楟慭敧Ⱒ∠潴汯慢彲整瑸Ⱒ∠浳污扬硯Ⱒ∠潴彰牰浯≯‬昢潯整㉲Ⱒ∠汳摩牥崢਻††慶⁲摡慃⁴‽桴獩氮捹獯慟彤慣整潧祲਻††摡杍⹲敳䙴牯散偤牡浡✨慰敧Ⱗ⠠摡慃⁴☦愠䍤瑡搮潭⥺㼠愠䍤瑡搮潭⁺›洧浥敢❲㬩 †椠⁦琨楨⹳祬潣彳敳牡档煟敵祲਩††੻††††摡杍⹲敳䙴牯散偤牡浡∨敫睹牯≤‬桴獩氮捹獯獟慥捲彨畱牥⥹਻††⁽ †攠獬⁥晩愨䍤瑡☠…摡慃⹴楦摮睟慨⥴ †笠 †††愠䵤牧献瑥潆捲摥慐慲⡭欧祥潷摲Ⱗ愠䍤瑡昮湩彤桷瑡㬩 †素 †ਠ††潦⁲瘨牡猠椠汳瑯⥳ †笠 †††瘠牡猠潬⁴‽汳瑯孳嵳਻††††晩⠠摡杍⹲獩汓瑯癁楡慬汢⡥汳瑯⤩ †††笠 †††††琠楨⹳祬潣彳摡獛潬嵴㴠愠䵤牧朮瑥汓瑯猨潬⥴਻††††੽††੽ †愠䵤牧爮湥敤䡲慥敤⡲㬩 †愠䵤牧爮湥敤䙲潯整⡲㬩紊⠨畦据楴湯⤨笠ਊ慶⁲⁷‽ⰰ栠㴠〠‬業楮畭呭牨獥潨摬㴠㌠〰਻椊⁦琨灯㴠‽敳晬਩੻††敲畴湲琠畲㭥紊椊⁦琨灹潥⡦楷摮睯椮湮牥楗瑤⥨㴠‽渧浵敢❲⤠笊 †眠㴠眠湩潤⹷湩敮坲摩桴਻††⁨‽楷摮睯椮湮牥效杩瑨਻੽汥敳椠⁦搨捯浵湥⹴潤畣敭瑮汅浥湥⁴☦⠠潤畣敭瑮搮捯浵湥䕴敬敭瑮挮楬湥坴摩桴簠⁼潤畣敭瑮搮捯浵湥䕴敬敭瑮挮楬湥䡴楥桧⥴਩੻††⁷‽潤畣敭瑮搮捯浵湥䕴敬敭瑮挮楬湥坴摩桴਻††⁨‽潤畣敭瑮搮捯浵湥䕴敬敭瑮挮楬湥䡴楥桧㭴紊攊獬⁥晩⠠潤畣敭瑮戮摯⁹☦⠠潤畣敭瑮戮摯⹹汣敩瑮楗瑤⁨籼搠捯浵湥⹴潢祤挮楬湥䡴楥桧⥴਩੻††⁷‽潤畣敭瑮戮摯⹹汣敩瑮楗瑤㭨 †栠㴠搠捯浵湥⹴潢祤挮楬湥䡴楥桧㭴紊爊瑥牵⠨⁷‾業楮畭呭牨獥潨摬
☦⠠⁨‾業楮畭呭牨獥潨摬⤩਻⡽⤩⤩਻ਊਊ楷摮睯漮汮慯⁤‽畦据楴湯⤨笊 †瘠牡映㴠搠捯浵湥⹴敧䕴敬敭瑮祂摉∨潆瑯牥摁⤢਻††慶⁲⁢‽潤畣敭瑮朮瑥汅浥湥獴祂慔乧浡⡥戢摯≹嬩崰਻††⹢灡数摮桃汩⡤⥦਻††⹦瑳汹⹥楤灳慬⁹‽戢潬正㬢 †搠捯浵湥⹴敧䕴敬敭瑮祂摉✨祬潣䙳潯整䅲楤牆浡❥⸩牳⁣‽⼧摡⽭摡是潯整䅲⹤晩慲敭栮浴❬਻††ਊ †ਠ††⼯䐠䵏䤠橮䄠੤††昨湵瑣潩⡮獩牔汥楬⥸ †笠 †††瘠牡攠㴠搠捯浵湥⹴牣慥整汅浥湥⡴椧牦浡❥㬩 †††攠献祴敬戮牯敤⁲‽〧㬧 †††攠献祴敬洮牡楧‽㬰 †††攠献祴敬搮獩汰祡㴠✠汢捯❫਻††††⹥瑳汹⹥獣䙳潬瑡㴠✠楲桧❴਻††††⹥瑳汹⹥敨杩瑨㴠✠㔲瀴❸਻††††⹥瑳汹⹥癯牥汦睯㴠✠楨摤湥㬧 †††攠献祴敬瀮摡楤杮㴠〠਻††††⹥瑳汹⹥楷瑤⁨‽㌧〰硰㬧ਊ †††瘠牡椠䉳潬敫䉤䑹浯楡‽畦据楴湯
牨晥⤠ †††笠 †††††瘠牡戠潬正摥潄慭湩⁳‽ਜ਼††††††††愢慮祮灡牯ㅮ〳〰琮楲潰⹤潣≭ਬ††††††††砢硸潰湲硸⹸牴灩摯挮浯ਢ††††††㭝 †††††瘠牡映慬⁧‽慦獬㭥 †††††ਠ††††††潦⡲瘠牡椠〽※㱩汢捯敫䑤浯楡獮氮湥瑧㭨椠⬫⤠ †††††笠 †††††††椠⡦栠敲⹦敳牡档
汢捯敫䑤浯楡獮⁛⁩⁝
㴾〠⤠ †††††††笠 †††††††††映慬⁧‽牴敵਻††††††††੽††††††੽††††††敲畴湲映慬㭧 †††素ਊ††††慶⁲敧䵴瑥䍡湯整瑮㴠映湵瑣潩⡮洠瑥乡浡⁥਩††††੻††††††慶⁲敭慴⁳‽潤畣敭瑮朮瑥汅浥湥獴祂慔乧浡⡥洧瑥❡㬩 †††††映牯⠠㵩㬰椠洼瑥獡氮湥瑧㭨椠⬫਩††††††⁻ †††††††椠⡦洠瑥獡楛⹝敧䅴瑴楲畢整∨慮敭⤢㴠‽敭慴慎敭⤠ †††††††笠ਠ††††††††††敲畴湲洠瑥獡楛⹝敧䅴瑴楲畢整∨潣瑮湥≴㬩ਠ††††††††⁽ †††††素 †††††爠瑥牵慦獬㭥 †††素 †††ਠ††††慶⁲敧䍴浯敭瑮潎敤⁳‽畦据楴湯爨来硥慐瑴牥⥮ †††笠 †††††瘠牡渠摯獥㴠笠㭽 †††††瘠牡渠摯獥⁁‽嵛਻††††††慶⁲牰晥牥敲乤摯獥楌瑳㴠嬠愧Ⱗ✠❣‬戧崧਻†††† †††††⠠畦据楴湯朠瑥潎敤味慨䡴癡䍥浯敭瑮⡳Ɱ瀠瑡整湲਩††††††੻††††††††晩⠠⹮慨䍳楨摬潎敤⡳⤩ †††††††笠 †††††††††椠⁦渨琮条慎敭㴠㴽✠䙉䅒䕍⤧ †††††††††笠 †††††††††††爠瑥牵慦獬㭥 †††††††††素 †††††††††映牯⠠慶⁲⁩‽㬰椠㰠渠挮楨摬潎敤⹳敬杮桴※⭩⤫ †††††††††笠 †††††††††††椠⁦⠨⹮档汩乤摯獥楛⹝潮敤祔数㴠㴽㠠
☦⠠慰瑴牥⹮整瑳渨挮楨摬潎敤孳嵩渮摯噥污敵⤩਩††††††††††††੻††††††††††††††慶⁲牡慥慎敭㴠瀠瑡整湲攮數⡣⹮档汩乤摯獥楛⹝潮敤慖畬⥥ㅛ㭝 †††††††††††††渠摯獥慛敲乡浡嵥㴠渠਻††††††††††††੽††††††††††††汥敳椠⁦渨挮楨摬潎敤孳嵩渮摯呥灹⁥㴽‽⤱ †††††††††††笠 †††††††††††††朠瑥潎敤味慨䡴癡䍥浯敭瑮⡳⹮档汩乤摯獥楛ⱝ瀠瑡整湲㬩 †††††††††††素 †††††††††素 †††††††素 †††††素搨捯浵湥⹴潢祤‬敲敧偸瑡整湲⤩਻ †††††映牯⠠慶⁲⁩湩瀠敲敦牲摥潎敤䱳獩⥴ †††††笠 †††††††椠⁦渨摯獥灛敲敦牲摥潎敤䱳獩孴嵩⥝ †††††††笠 †††††††††椠⡦椠味敲汬硩☠…潮敤孳牰晥牥敲乤摯獥楌瑳楛嵝瀮牡湥乴摯⹥慰敲瑮潎敤瀮牡湥乴摯⹥慰敲瑮潎敤⤠ †††††††††笠 †††††††††††渠摯獥⹁異桳渨摯獥灛敲敦牲摥潎敤䱳獩孴嵩⹝慰敲瑮潎敤瀮牡湥乴摯⹥慰敲瑮潎敤瀮牡湥乴摯⥥਻††††††††††੽††††††††††汥敳 †††††††††笠 †††††††††††渠摯獥⹁異桳
潮敤孳牰晥牥敲乤摯獥楌瑳楛嵝⤠਻††††††††††੽††††††††੽††††††੽††††††敲畴湲渠摯獥㭁 †††素 †††ਠ†††† †††瘠牡瀠潲数乲摯⁥‽畮汬਻††††慶⁲牡慥潎敤⁳‽敧䍴浯敭瑮潎敤⡳渠睥删来硅⡰✠慞敲⁡祔数∽牡慥⡟屜⭷∩‧
㬩ਊ††††潦⁲瘨牡椠㴠〠※⁩‼牡慥潎敤⹳敬杮桴※⭩⤫ †††笠 †††††瘠牡愠㴠瀠牡敳湉⡴敧䍴浯異整卤祴敬愨敲乡摯獥楛⥝眮摩桴㬩 †††††椠⁦⠨⁡㴾㌠〰
☦⠠⁡㴼㐠〰⤩ †††††笠 †††††††瀠潲数乲摯⁥‽牡慥潎敤孳嵩਻††††††††牢慥㭫 †††††素 †††素ਊ †††瘠牡瀠潲数瑲乹浡⁥‽敧䵴瑥䍡湯整瑮∨牰灯牥祴⤢簠⁼慦獬㭥 †††椠⡦椠味敲汬硩☠…瀨潲数乲摯⥥⤠ †††笠 †††††攠献捲㴠✠愯浤愯⽤湩敪瑣摁椮牦浡⹥瑨汭㬧 †††††瀠潲数乲摯⹥湩敳瑲敂潦敲攨‬牰灯牥潎敤昮物瑳桃汩⥤਻††††੽††††汥敳椠⡦椠味敲汬硩☠…⠡瀠潲数乲摯⁥

⼯匠慬⁰桴⁥摡攠敶瑮潨杵瑨琠敨敲椠⁳潮愠潬慣整⁤汳瑯 †††笠 †††††攠献捲㴠✠愯浤愯⽤湩敪瑣摁椮牦浡⹥瑨汭㬧 †††††攠献祴敬挮獳汆慯⁴‽渧湯❥਻††††††慶⁲摣癩㴠搠捯浵湥⹴牣慥整汅浥湥⡴搧癩⤧਻††††††摣癩献祴敬㴠∠楷瑤㩨〳瀰㭸慭杲湩ㄺ瀰⁸畡潴∻਻††††††摣癩愮灰湥䍤楨摬
⁥㬩 †††††戠椮獮牥䉴晥牯⡥摣癩‬⹢慬瑳桃汩⥤਻††††੽††††汥敳椠⡦℠獩求歯摥祂潄慭湩
潬慣楴湯栮敲⁦
਩††††੻††††††慶⁲湩䙪㴠搠捯浵湥⹴牣慥整汅浥湥⡴椧牦浡❥㬩 †††††椠橮⹆瑳汹⹥潢摲牥㴠✠✰਻††††††湩䙪献祴敬洮牡楧‽㬰 †††††椠橮⹆瑳汹⹥楤灳慬⁹‽戧潬正㬧 †††††椠橮⹆瑳汹⹥獣䙳潬瑡㴠✠潮敮㬧 †††††椠橮⹆瑳汹⹥敨杩瑨㴠✠㔲瀴❸਻††††††湩䙪献祴敬漮敶晲潬⁷‽栧摩敤❮਻††††††湩䙪献祴敬瀮摡楤杮㴠〠਻††††††湩䙪献祴敬眮摩桴㴠✠〳瀰❸਻††††††湩䙪献捲㴠✠愯浤愯⽤湩敪瑣摁椮牦浡⹥瑨汭㬧ਊ††††††晩
⁢☦⠠℠獩牔汥楬⁸籼⠠琠灹潥⁦獩牔汥楬⁸㴽∠湵敤楦敮≤⤠⤠⤠⼠ 汁瑯敨⁲牴灩摯瀠潲獰 †††††笠 †††††††瘠牡挠楤⁶‽潤畣敭瑮挮敲瑡䕥敬敭瑮✨楤❶㬩 †††††††挠楤⹶瑳汹⁥‽眢摩桴㌺〰硰活牡楧㩮〱硰愠瑵㭯㬢 †††††††挠楤⹶灡数摮桃汩⡤椠橮⁆㬩 †††††††戠椮獮牥䉴晥牯⡥摣癩‬⹢慬瑳桃汩⥤਻††††††⁽ †††素 素
潤畣敭瑮椮味敲汬硩⤠㬩紊ਊ⼼捳楲瑰ਾ㰊楤⁶摩∽扴损湯慴湩牥•瑳汹㵥戢捡杫潲湵㩤䐣䑆䍃㭆戠牯敤⵲潢瑴浯ㄺ硰猠汯摩⌠㤳㤳㤳※潰楳楴湯爺汥瑡癩㭥稠椭摮硥㤺㤹㤹㤹㤹椡灭牯慴瑮㸢㰊ⴡ昭牯慮敭∽敳牡档•湯畓浢瑩∽敲畴湲猠慥捲楨⡴∩椠㵤栧慥敤彲敳牡档‧ਾ椼灮瑵琠灹㵥琢硥≴瀠慬散潨摬牥∽敓牡档•楳敺㌽‰慮敭∽敳牡档∲瘠污敵∽㸢㰊湩異⁴祴数∽畢瑴湯•慶畬㵥䜢Ⅿ•湯汃捩㵫猢慥捲楨⡴∩ਾ⼼潦浲ਾ猼祴敬ਾ潦浲栣慥敤彲敳牡档笠 †眠摩桴›ㄹ瀶㭸 †洠牡楧㩮〠愠瑵瀸㭸 †瀠獯瑩潩㩮爠汥瑡癩㭥紊ਊ昊牯⍭敨摡牥獟慥捲⁨湩異⁴੻††敨杩瑨›〴硰਻††潦瑮猭穩㩥ㄠ瀴㭸 †氠湩ⵥ敨杩瑨›〴硰਻††慰摤湩㩧〠㠠硰਻††潢⵸楳楺杮›潢摲牥戭硯਻††慢正牧畯摮›䘣䘴䔲㬹 †戠牯敤㩲ㄠ硰猠汯摩⌠䉂㡂㡂਻††牴湡楳楴湯›慢正牧畯摮挭汯牯㌠〰獭攠獡ⵥ畯ⱴ †††††††挠汯牯㌠〰獭攠獡㭥紊ਊ潦浲栣慥敤彲敳牡档椠灮瑵瑛灹㵥琢硥≴⁝੻††楷瑤㩨ㄠ〰㬥紊昊牯⍭敨摡牥獟慥捲⁨湩異孴祴数∽整瑸崢昺捯獵笠 †戠牯敤⵲潣潬㩲⌠㉁い㐵਻††慢正牧畯摮挭汯牯›昣晦਻††潢⵸桳摡睯›‰瀰⁸㈱硰ⴠ瀴⁸䄣䐲㔰㬴紊ਊਊ潦浲栣慥敤彲敳牡档椠灮瑵瑛灹㵥戢瑵潴≮⁝੻††潰楳楴湯›扡潳畬整਻††潴㩰ㄠ硰਻††楲桧㩴ㄠ硰਻††灯捡瑩㩹ㄠ਻††慢正牧畯摮›䐣䑆䍃㭆 †挠汯牯›㐣㌶㌷㬴 †眠摩桴›㈱瀵㭸 †挠牵潳㩲瀠楯瑮牥਻††敨杩瑨›㠳硰਻††潢摲牥›潮敮਻੽潦浲栣慥敤彲敳牡档椠灮瑵瑛灹㵥琢硥≴㩝潦畣⁳⁾湩異孴祴数✽畢瑴湯崧栺癯牥ਬ潦浲栣慥敤彲敳牡档椠灮瑵瑛灹㵥戧瑵潴❮㩝潨敶⁲੻††慢正牧畯摮挭汯牯›䄣䌵㕅㬶 †挠汯牯›昣晦਻੽潦浲栣慥敤彲敳牡档椠灮瑵瑛灹㵥琢硥≴㩝潦畣⁳⁾湩異孴祴数✽畢瑴湯崧笠 †戠捡杫潲湵ⵤ潣潬㩲⌠㈵䕁䙄਻††潣潬㩲⌠晦㭦紊ਊ⼼瑳汹㹥ਊ猼牣灩㹴昊湵瑣潩敳牡档瑩⤨੻†† †⼠ 敤整浲湩⁥湥楶潲浮湥⁴ †瘠牡猠慥捲彨湥⁶ †椠⁦氨捹獯慟彤睷彷敳癲牥椮摮硥晏∨瀮⹤⤢㸠ⴠ⤱笠 †††敳牡档敟癮㴠✠瑨灴⼺猯慥捲㕨⸱摰氮捹獯挮浯愯✯਻††⁽汥敳椠⁦氨捹獯慟彤睷彷敳癲牥椮摮硥晏∨焮⹡⤢㸠ⴠ⤱笠 †††敳牡档敟癮㴠✠瑨灴⼺猯慥捲㕨⸱慱氮捹獯挮浯愯✯਻††⁽汥敳笠 †††敳牡档敟癮㴠✠瑨灴⼺猯慥捲㕨⸱祬潣⹳潣⽭⽡㬧 †素ਊ慶⁲敳牡档瑟牥‽湥潣敤剕䍉浯潰敮瑮搨捯浵湥⹴敳牡档献慥捲㉨瘮污敵਩慶⁲敳牡档畟汲㴠猠慥捲彨湥⭶敳牡档瑟牥㭭眊湩潤⹷灯湥猨慥捲彨牵⥬਻爊瑥牵慦獬੥੽⼼捳楲瑰ⴭਾ猼祴敬ਾ††愮䍤湥整䍲慬獳浻牡楧㩮‰畡潴੽⼼瑳汹㹥㰊楤⁶摩∽扴慟≤挠慬獳∽摡敃瑮牥汃獡≳猠祴敬∽楤灳慬㩹汢捯Ⅻ浩潰瑲湡㭴漠敶晲潬㩷楨摤湥※楷瑤㩨ㄹ瀶㭸㸢ਊ搼癩椠㵤愢彤潣瑮楡敮≲猠祴敬∽楤灳慬㩹汢捯Ⅻ浩潰瑲湡㭴映潬瑡氺晥㭴眠摩桴㜺㠲硰∠ਾ猼牣灩⁴祴数∽整瑸樯癡獡牣灩≴ਾ晩⠠祴数景氠捹獯慟⁤㴡‽產摮晥湩摥•☦∠敬摡牥潢牡≤椠祬潣彳摡
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